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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="en"><front><journal-meta><journal-id journal-id-type="publisher-id">kulr</journal-id><journal-title-group><journal-title xml:lang="en">Kazan University Law Review</journal-title><trans-title-group xml:lang="ru"><trans-title>Kazan University Law Review</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2541-8823</issn><issn pub-type="epub">2686-7885</issn><publisher><publisher-name>Казанский (Приволжский) федеральный университет</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.30729/2541-8823-2025-10-3-143-156</article-id><article-id custom-type="elpub" pub-id-type="custom">kulr-157</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>ARTICLES</subject></subj-group></article-categories><title-group><article-title>Consensus, Conscience, and Justice: Navigating Ethical Dilemmas of ADR in South Africa and the BRICS Context</article-title><trans-title-group xml:lang="ru"><trans-title>Consensus, Conscience, and Justice: Navigating Ethical Dilemmas of ADR in South Africa and the BRICS Context</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Mokofe</surname><given-names>William Manga</given-names></name><name name-style="western" xml:lang="en"><surname>Mokofe</surname><given-names>William Manga</given-names></name></name-alternatives><bio xml:lang="ru"><p>William Manga Mokofe — Senior Law Lecturer, Advocate</p></bio><bio xml:lang="en"><p>William Manga Mokofe — Senior Law Lecturer, Advocate</p></bio><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Walter Sisulu University;&#13;
High Court of South Africa</institution><country>Южно-Африканская Республика</country></aff><aff xml:lang="en"><institution>Walter Sisulu University;&#13;
High Court of South Africa</institution><country>South Africa</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2025</year></pub-date><pub-date pub-type="epub"><day>30</day><month>09</month><year>2025</year></pub-date><volume>10</volume><issue>3</issue><fpage>143</fpage><lpage>156</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Mokofe W.M., 2025</copyright-statement><copyright-year>2025</copyright-year><copyright-holder xml:lang="ru">Mokofe W.M.</copyright-holder><copyright-holder xml:lang="en">Mokofe W.M.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://kulr.elpub.ru/jour/article/view/157">https://kulr.elpub.ru/jour/article/view/157</self-uri><abstract><p>Alternative Dispute Resolution (ADR) has gained prominence globally as a mechanism for resolving conflicts outside traditional court systems. In South Africa, ADR is not only a pragmatic response to judicial inefficiencies but also a constitutional tool for promoting access to justice, equality, and participatory democracy. However, the ethical dimensions of ADR, particularly in contexts marked by socio-economic disparities and cultural pluralism, pose significant challenges. This paper explores these ethical dilemmas within South Africa’s ADR framework and compares them with similar issues in other BRICS nations. It argues that South Africa’s unique blend of transformative constitutionalism and the ethical philosophy of Ubuntu offers a compelling model for ethically grounded ADR. The paper concludes by proposing strategies for strengthening ethical standards and fostering BRICS-wide cooperation in dispute resolution.</p></abstract><trans-abstract xml:lang="ru"><p>Alternative Dispute Resolution (ADR) has gained prominence globally as a mechanism for resolving conflicts outside traditional court systems. In South Africa, ADR is not only a pragmatic response to judicial inefficiencies but also a constitutional tool for promoting access to justice, equality, and participatory democracy. However, the ethical dimensions of ADR, particularly in contexts marked by socio-economic disparities and cultural pluralism, pose significant challenges. This paper explores these ethical dilemmas within South Africa’s ADR framework and compares them with similar issues in other BRICS nations. It argues that South Africa’s unique blend of transformative constitutionalism and the ethical philosophy of Ubuntu offers a compelling model for ethically grounded ADR. The paper concludes by proposing strategies for strengthening ethical standards and fostering BRICS-wide cooperation in dispute resolution.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Alternative Dispute Resolution</kwd><kwd>ADR</kwd><kwd>South Africa</kwd><kwd>ethical dilemmas</kwd><kwd>transformative constitutionalism</kwd><kwd>Ubuntu</kwd><kwd>access to justice</kwd><kwd>BRICS.</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Alternative Dispute Resolution</kwd><kwd>ADR</kwd><kwd>South Africa</kwd><kwd>ethical dilemmas</kwd><kwd>transformative constitutionalism</kwd><kwd>Ubuntu</kwd><kwd>access to justice</kwd><kwd>BRICS.</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Bennett T. (2011). Ubuntu: An African Equity // (SSRN working paper / publication record). South African Journal of Philosophy, 30 (3). Pp. 33–45. 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